11 And such were (A)some of you: but ye are washed, but ye are sanctified, but ye are justified, in the [a]Name of the Lord Jesus, and by the Spirit of our God.

12 (B)[b][c]All things are lawful unto me, but all things are not profitable. I may do all things, but I will not be brought under the [d]power of any thing.

13 [e]Meats are ordained for the belly, and the belly for the meats: but God shall destroy both it, and them. Now the body is not for fornication, but for the Lord, and the Lord for the body.

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Footnotes

  1. 1 Corinthians 6:11 In Jesus.
  2. 1 Corinthians 6:12 Secondly, he showeth that the Corinthians do simply offend in matters indifferent. First, because they abused them: next, because they used indifferent things, without any discretion, seeing the use of them ought to be brought to the rule of charity: and that he doth not use them aright, which immoderately abuseth them, and so becometh a slave unto them.
  3. 1 Corinthians 6:12 Whatever: but this general word must be restrained to things that are indifferent.
  4. 1 Corinthians 6:12 He is in subjection to things that are indifferent, whatsoever he be that thinketh he may not be without them, which is a flattering kind of slavery under a color of liberty, which sealeth upon such men.
  5. 1 Corinthians 6:13 Secondarily, because they counted many things for indifferent which were of themselves unlawful, as fornication, which they numbered amongst mere natural and lawful desires, as well as meat and drink: Therefore the Apostle showeth, that they are utterly unlike: for meats, saith he, were made for the necessary use of man’s life, which is not perpetual. For both meats, and all this manner of nourishing are quickly abolished. But we must not so think of the uncleanness of fornication, for which the body is not made, but on the contrary side is ordained to pureness, as appeareth by this, that is consecrated to Christ, even as Christ also is given us of his Father, to quicken our bodies with that virtue wherewith he also rose again.

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